Showing posts with label mulaqat. Show all posts
Showing posts with label mulaqat. Show all posts

Saturday, 7 September 2013

Meeting With Imam Mahdi (a.t.f.s) - Incident of Ismail Bin Hasan Harqali


(Reference : Najmuth Saquib Ch:7, Behaarul Anwaar Ch:23)

The accomplished scholar, Ali bin Isa Irbili says in Kashful Ghummah that: Some people informed me from my trusted friends that there was a person in Hilla known as Ismail bin  Hasan Harqali from a village known as Harqal, who died during my time, but whom I did not have a chance to meet.

His son Shamsuddin narrated to me that his father said that an abscess came up on his left thigh and became as big as a fist. This abscess was there for a long time and it particularly gave him severe during the spring season. He used to lose a it of blood through  He said that he wasn't able to properly offer his mandatory prayers because of the abscess. He worried so much about this that he went from village to the town of Hilla. There he met Sayyid Raizuddin Ibne Taoos, who was the most eminent scholar of the Shia during those days although he wasn't recognised as their Pontiff, only perhaps because he abstained from issuing edicts to the believers. Ismail Harqali met him and explained his problem.


Wednesday, 4 September 2013

Meeting with Imam Mahdi (a.t.f.s) - The Incident of Deceptive Pomegranate

(Reference : Behaarul Anwaar Volume 52, Ch: 29)
Allamah Majlisi says: I heard from some reliable scholars that in the time of the British rule in Bahrain, they appointed a Sunni Muslim as governor despite the fact that the majority of the population was Shia. There was also a particular Sunni minister who was an enemy of the Shia. One day he brought a pomegranate to the governor. On the pomegranate,the names of Abu Bakr, Umar, Uthman and Imam Ali (a.s.) were found,together with the inscription that these were the four Rightful Caliphs of the Muslims.

“La Ilaaha Illa Allah, Mohammed Rasool Allah, Abu Bakr wa Omar wa Othman wa Ali Kholefa’a Allah”

Meeting with Imam Mahdi (a.t.f.s) - Incident of Man from Qashan



Some natives of Najaf Ashraf narrated to me that a man of Qashan set out for Hajj and when he reached Najaf Ashraf, he was struck by a severe illness and his legs developed gangrene. His co-travelers left him in charge of a nice man who lived in a room of the school in the holy shrine courtyard and they continued their journey.The man used to lock him in the room everyday and leave in search for Durre Najaf stones in the desert.

One day that Qashani said to that man: I am fed up with this room, please take me out and make me sit somewhere and then you can go on your way.

Meeting with Imam Mahdi (a.t.f.s) - The Incident of Tahyul Arz


(Reference Behaarul Anwaar : Voume 52, Ch. 29)


In our time was a noble and righteous personality by the name of Amir Ishaq Astarabadi. He had completed 40 Hajjs on foot. It was famous among the people that the earth used to fold up for him. One year he came to Isfahan. I went to him to ask him about the fame he had earned. He told me: “The cause of that honor is that one year when I was on my way to the Holy House of Allah, along with other pilgrims, and when we were at a distance of seven or nine stages from Mecca, I was, for some reason, left behind the caravan and soon they went out of my sight. I lost my way and overcome with thirst, I was about to die when I prayed:

Meeting with Imam Mahdi (a.t.f.s.) - 10th Century


(Reference : Behaarul Anwaar Volume 52, Ch:29)

Many people have narrated from Sayyid Amir Allam that he said : One night I was in the courtyard of shrine of Najaf Ashraf and the major part of the night had passed and I was strolling in the courtyard, when I noticed a person heading to the sepulcher. I stepped in his direction and when I came near him, I found he

Saturday, 23 February 2013

Meeting with Imam Mahdi (a.t.f.s) - Account of Ibrahim ibne Mahezyaar




Shaikh Saduq narrates from Mohammed bin Musa bin Mutawakkil who narrates from Abdullah bin Jafar Hamri who narrates from Ibrahim ibne Mahazyaar:
“To know about the son of Imam Hasan Askari(a.s.) and his condition, I undertook a journey to Medina. But inspite of many enquiries I could not know about his whereabouts.
Then in a dejected state I went to Mecca Mukarrama. Once I was busy doing the tawaf of Kaaba, that my eyes fell on an extremely handsome and pleasant youth. When I saw his enlightened face immediately a thought crossed my mind maybe due to this youth Allah may fulfil my wishes. With this thought I approached that youth and coveyed my salutations to him. 


Meeting with Imam Mahdi (a.t.f.s.) - Kabli's good fortune


Translated from the book Madinatul Ma-ajiz (City of Miracles )


Muhammed bin Shazan narrates that, I got to meet  Kabli with Abu Saeed Hindi.  He said that in Injeel (Bible)  I had read about the truthfulness of Islam and became a muslim. Thereafter  I went in search of Imam Zaman(a.s.) in different cities, but no-where I could find about His whereabouts. Then I came to Madina-Munawwara and to whom so ever  I mentioned about Imam Zamana (a.s.), he belittled me.
Then one day, I met Yahya bin Mohammed Arizi and I asked him about Imam Zaman(a.s.) and 
he answered :  The one whom you are searching is in Syria.

Hearing this I went to Syria and reached the footsteps of a house that had a covering . I laid myself at the doorstep. One black faced slave came and informed me not to lie down here and to get up from here and go to some other place.

I said that I will not go to any place from here. After this the slave went inside the house and then asked me to enter inside.

Friday, 21 December 2012

Meeting with Imam Mahdi(a.t.f.s) - 11th Century

from : http://www.islam-laws.com/articles/ulemameet.htm

The Arabic text of the Sahifat al-kamila which forms the basis for the translation was established by al-Shahid al-Awwal. The modern Iranian editions are based mainly on the version of this text transmitted by the father of the above-mentioned Muhammad Baqir Majlisi, Mulla Muhammad Taqi Majlisi (d. 1070/1659-60), also an important scholar of the Safavid period. and another son, Mulla `Abd Allah (d. c. 1084/1673); but at least one of these editions goes back to the famous Safavid jurist, philosopher, architect, poet, and mathematician Shaykh-i Baha'i (d. 1031/1621-2). The elder Majlisi had at his disposal numerous manuscripts of the text, which he had received from the foremost Shi'ite authorities of his day. In one of his works he refers to all the chains of transmission by which he had received the Sahifa, and, we are told, these number more than a million.

The question naturally arises as to why Majlisi chose the particular chain of transmission mentioned in the preface out of the many he had at his disposal, especially since the chain itself is exceedingly weak (as indicated by the commentators and recorded in the notes to the translation). The reason for this seems to be the accuracy of this particular version going back to al-Shahid al-Awwal, as confirmed by another 'special' route through which Majlisi received the Sahifa. This special route is worth mentioning in detail, since it provides a good example of the aura which has surrounded the text in Shi'ite circles.

Meeting with Imam Mahdi (a.t.f.s) - 4th Century

If we turn the pages of history we will find numerous examples of personalities who have enlivened Islam through their sacrifices of life and wealth. One such personality is Abu Abdullah Muhammad Haaris Akbari famous as Shaikh Mufeed (r.a.). Mufeed implies the one who benefits others. He was born approximately seven years after the commencement of Ghaibat-e-Kubra in the month of Zilqad, 336 A.H. in the north of Baghdad.

Shaikh Mufeed (r.a.) with the help of his vast knowledge passed through various difficulties and welcomed all the obstacles that came his way with a smile. He sipped real recognition from the ocean of Wilayat and quenched the thirst of the followers of Wilayat. He was attached to the infallible Imam (a.s.) and the Shias benefited immensely from him. This man of medium height and wheatish complexion had a ready solution for problems of a religious, ethical and social nature. It is because of this that he had become a thorn in the eyes of his opponents. At the age of 40 years, he shouldered the great responsibility of defending the Shiite creed. It was an era when Greek and Hindu philosophies were rupturing the fabric of traditional Islam.
Twisted beliefs and concocted views were finding their way into the realm of Islam. The enemies of Allah had prepared the groundwork to extinguish the light of truth. In such a situation, how could the one who was given the title of 'Mufeed' by Imam Zamana (a.t.f.s.) and who was the fifth descendant of Janabe Saeed b. Jubair (a companion of Imam Baqir (a.s.)) sit quiet while ignorance and deviation were raising their heads and corrupt beliefs and views were gaining ascendancy as were the Sufis seated in their shelters (Khaneqaa)?
Expectedly, he lived up to his title 'Mufeed' and with the help of Allah and His Proof (Hujjat) he laid low the false, corrupt beliefs and nonsensical philosophies through his penetrative writings, teachings and training of students for debates.

Meeting with Imam Mahdi(a.t.f.s) - 7th Century

from : http://www.islam-laws.com/articles/ulemameet.htm

During the time of Allamah Hilli, a Sunni scholar had written a book against the Shia faith. This scholar used quotes from his book in all his gatherings and succeeded in creating a dislike for Shiaism amongst the people. He never gave this book to anybody lest it might fall into the hands of the Shia scholars who would write its refutation.

Allamah Hilli began to attend the lectures of this scholar so that he could somehow lay his hands on that book. Gradually he began to call himself the author's student and concealed his faith. After sometime, he developed a close affinity with his 'teacher'. Taking advantage of this proximity, Allamah Hilli asked him for the book and pleaded to such an extent that he could not refuse. So he said, "Okay, I shall lend you this book but not for more than a night."

With not much to choose, he considered it an opportunity better than nothing. He wanted to copy as much as he could while the refutation could be written later. But when it was midnight , Allamah Hilli felt sleepy. At that very moment, a dignified personality entered his room and conversed with him for some time. The gentleman offered to copy the book while Allamah Hilli took some rest. The Allamah accepted this without protest and went to sleep. When he woke up, he found the gentleman missing. On seeing the book, he saw that the whole book had been copied and signed at the bottom, "The Proof of Allah wrote this."

(Majaalisul Momineen, vol. 1, pg. 573, by Qazi Nurullah Shustari) 

Meeting with Imam Mahdi (a.t.f.s) - 10th Century

from : http://www.islam-laws.com/articles/ulemameet.htm


Muqaddas Ardebeli was an illustrious Shia scholar. It is well- known about him that whenever he used to encounter a difficult problem which he was unable to solve, he used to go to the tomb of Imam Ali (A.S.) and present his problem. Imam Ali (A.S.), invariably provided the solution.

One of the students of Allama Ardebeli who was following his teacher closely states: "It was near midnight when being tired of studying, I was strolling in the courtyard of the shrine of Ameerul Momineen Ali Ibne Abi Talib (A.S.). In the luminous night, when all the doors of the sanctum were locked, I saw a person coming towards the tomb of Ali (A.S.). For a moment, I thought that it was a thief who intended to commit a robbery. I followed him. But when he reached the main door, to my utter amazement, the door swung open and the padlock opened by itself in welcome. He continued to move towards the grave and whenever he neared a door, it opened by itself till he entered the sanctum of Ameerul Momineen (A.S.) in a grand manner. He stood there and saluted the Imam (A.S.). He received the reply to his salutations and commenced the conversation. When the dialogue ended, he emerged and headed towards the mosque of Kufa. I fol衍owed him in order to get to the bottom of the mystery. When he reached the mosque of Kufa, he entered the Mihrab (niche of prayers where the Imam stands) and began to converse with someone in a subdued voice. After the conversation was over, he came out of the mosque and walked back to Najaf al-Ashraf. It was almost dawn when he was near the gate of the twin city. Suddenly, I felt like sneezing and though I tried my best to suppress it, I could not. The person ahead of me turned around and came towards me. On a closer look, I recognized him to be my honorable teacher, the great scholar Ayatullah Muqaddas-e-Ardebeli.

After conveying my salaam to him, I said, "From the time, you entered the Holy Mausoleum till now, I have been following you. I beg to know with whom were you talking at the mausoleum of Imam Ali (A.S.) and the mosque of Kufa?"

Muqaddas Ardebeli first put me under an oath not to disclose this secret till he was alive. Then proceeded to tell me that whenever he came across a difficult problem in Islamic laws which he could not solve, he used to present this query to Imam Ali Ibne Abi Talib (A.S.) and obtain the solution for the same. Last night, Ali (A.S.) directed me to contact Hazrat Sahibuz Zamaan (A.S.) and said, "My son Mahdi (A.S.) is at the Mosque of Kufa. He is the Imam of your time. Go to him and seek the solution of your problem."

Obeying the order of Ali (A.S.), I went to the Kufa mosque and found Hazrat Sahibul Amr standing in the Mihrab. I presented my problem to my Master and received the solution. 

(Al-Anwaar un-Nomaniya, Vol. 2, pg. 303)